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Olot, Tӧlӧs, Züün-gar: Some Remarks on the History and Correlation of the Ethnonyms

https://doi.org/10.22162/2500-1523-2025-4-646-677

Abstract

Introduction. Issues of ethnonymy seem directly connected with those of ethnic history, and some insights into the former — given that historical messages be scarce and even contradictory — may be instrumental in reconstructing paths of Oirat ethnic and political geneses. Goals. The article attempts a correlation between the ethnonyms Olot, Tӧlӧs and Züün-gar (Dzungar), and articulates their potential etymologies in Oirat-related discourse for a deeper understanding of the Oirat phenomenon as such. Materials and methods. The work employs an interdisciplinary approach to examine data of historiography, population genetics, ethnography and onomastics for certain conclusions and hypotheses. Results. Since the Tsoros genetically prove a ‘younger’ branch of the Dorbet acting as recent ‘superstructure’ of military and administrative elites, the paper suggests the components Olot / Eleuth and Züün-gar may be correlated to some third group within the Mongol ethnogonic myth  (as part of the “Chinos-Maral” dicho­tomy) with ‘deer’ reminiscences in terms of ethnography and ethnonymy. As for groups historically tied to the Oirat, the required combination of specified aspects — ethnonym (T-/D-)ӧӧlӧd and deer-related totemic vestiges — have been found in the Kyrgyz and the Buryat in their subdivisions referred to as Bugu, Bagysh (Sary Bagysh), Dӧӧlӧs (Tӧӧlӧs) proper — and Segenut, respectively. Further insights into the Dӧӧlӧs-deer parallels with additions of ethnographic messages on Altaian Turks make it possible to hypothesize that the ethnonym Burut/Burat be derived from bura ~ buγra with a reconstructed meaning ‘deer; moose’. Historically, the Choros-Dzungar prove connected with the name Olot and the Tӧӧlӧs rather in the field of politics, and the rivalry between ‘Oirat Kyrgyz’ Ugechi Khashiga and Choros Baγatud Batula supported by their groups can thus be viewed as internal Oirat struggle for hegemony that ended in the Olot exodus. Meanwhile, on the basis of legends recorded among the Kyrgyz Dӧӧlӧs and Tӧӧlӧs the paper suggests the Olot elites may have been returned to the Oirat pool. As for the form “züün-gar”, it is supposed to be a Mongolian calque for the Tukic tolis, i.e. the term that denoted eastern parts of Early and Upper Medieval Turkic military and political alliances. Conclusions. The attempted correlation between the three specified ethnonyms articulates (including with genetic data) a number of conclusions on the potential fate of the Olot mentioned in Kalmyk chronicles; reveals some supposed links between present-day Oirats (Kalmyks), Kyrgyzes and Buryats in terms of ethnic and political geneses; sets forth an etymology of the ethnonym Burut (Burat) with reference to ethnographic messages on Altaian Turks; hypothesizes as to the tribal identity of the ‘Oirat Kyrgyz’ Ugechi Khashiga.

About the Author

Sanal V. Dzhagrunov
Kalmyk Scientific Center of the RAS (8, Ilishkin St., 358000 Elista, Russian Fede­ration)
Россия

Junior Research Associate



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Dzhagrunov S. Olot, Tӧlӧs, Züün-gar: Some Remarks on the History and Correlation of the Ethnonyms. Mongolian Studies. 2025;17(4):646-677. (In Russ.) https://doi.org/10.22162/2500-1523-2025-4-646-677

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