The Three Worlds in the Heroic Epic of Jangar and Kalmyk Fairy-Tale Tradition (a Case Study of Recordings Contained in the Archive of the Kalmyk Scientific Center of the RAS)
https://doi.org/10.22162/2500-1523-2018-14-140-155
Abstract
The article considers the motif of the Three Worlds within the Kalmyk heroic epic of Jangar, The Tale of Mani Vadr Khan (recorded from the taleteller N. Nadvidov), and Kalmyk folk tales contained in the Research Archive of of the Kalmyk Scientific Center of the RAS. The conducted comparative analysis of the mentioned texts reveals that those have retained their respective mythological bases. The paper examines mythological representations of the Kalmyks about nature, such as emergence of the luminaries, birth of primal forefarthers, etc.; religious worldview based on beliefs in supernatural creatures and phenomena, including philosophical aspects constituting a system of representations and knowledge about the world and the human, and relations between the latter. All the investigated genres of Kalmyk folklore basically cluster with respective world folklore genres in terms of typological properties. Quite a number of archaic mythological plots had been mutually borrowed from folklore traditions of other Turko-Mongols. The epic of Jangar and folk tales contain vast materials for further studies of mythological representations of the Kalmyks about the Three Worlds that actually date back centuries.
About the Author
I. BoldyrevaRussian Federation
Research Associate, Department of Mongolian Philology
References
1. Andreev N. P. The Aarne Tale-Type Index. S. F. Oldenburg (ed.) et al. Leningrad: Russian Geographic Society, 1929. 120 p. (In Russ.)
2. Archive of the Kalmyk Scientific Center of the RAS. Fund 16. Ser. 1. File 2.
3. Kalmyk-Russian dictionary. B. D. Muniev (ed.). Moscow: Russkiy Yazyk, 1977. 768 p. (In Kalm. and Russ.)
4. Basangova T. G. Kalmyk ceremonial poetry: a system of genres, poetics. Elista: Kalm. Book Publ., 2007. 592 p. (In Russ. and Kalm.)
5. Basangova T. G. Demonic characters in the Kalmyk folklore. Novye issledovaniya Tuvy. 2011. No. 2–3 (10–11). Pp. 269–278. (In Russ.)
6. Bicheev B. A. Sons of the Heaven - Blue Wolves: a mythological and religious framework of Kalmyk ethnic identity. Elista: Kalm. State Univ., 2005. 200 p. (In Russ.)
7. Bicheev B. A., Damrinjav B. The Tale of Uneker Torliqtu Khan: an oral version. B. A. Bicheev and B. Damrinjav (research, transl., comment.). Elista; Beijing: Kalm. Sc. Center of RAS, 2017. 314 p. (In Russ. and Mong.)
8. Bitkeev N. Ts. Dissemination of the Jangariad: socio-historical conditions. «Dzhangar» i problemy epicheskogo tvorchestva tyurko-mongol›skikh narodov. Conf. proc. (Elista, 17–19 May 1978). Moscow: Nauka, 1980. Pp. 396–401. (In Russ.)
9. Goryaeva B. B. Mythology of the Three Worlds in the Kalmyk heroic epic of Jangar and folk tales. «Dzhangar» i epicheskie traditsii tyurko-mongol›skikh narodov: problemy sokhraneniya i issledovaniya. Conf. proc. (Elista, 15–16 September 2016). Elista: Kalm. Hum. Res. Inst. of RAS, 2016. Pp. 88–91. (In Russ.)
10. Jangar: the Baγa Dorbet version. A. Sh. Kichikov (comp., transl., etc.); A. V. Badmaev (ed.). Elista: Kalm. State Univ., 1999. 271 p. (In Russ.)
11. Kichikov A. Sh. The heroic epic of Jangar: a comparative and typological study. 2nd ed., reprint. Moscow: Nauka, 1992. 320 p. (In Russ.)
12. Kozin S. A. The Jangariad: a heroic poem of the Kalmyks. Moscow: USSR Acad. of Sc., 1940. 250 p. (In Russ.)
13. Mandzhieva B. B. Kalmyk heroic tales and the heroic epic of Jangar: the main character as a defender of the Fatherland. Vklad regionov i narodov yuga Rossii v pobedu v Velikoy Otechestvennoy voyne 1941–1945 gg. Conf. proc. Elista: Kalm. State Univ., 2015. Pp. 278–281. (In Russ.)
14. Mandzhieva B. B. The issue of studying the motives of the Kalmyk heroic tale and the heroic epos ‘Jangar’. Vestnik Severo-Vostochnogo federal’nogo universiteta im. M. K. Ammosova. Ser. ‘Epic Studies’. 2016. Pp. 44–50. (In Russ.)
15. Mandzhieva B. B. The Kalmyk heroic tale: studies of the image of the hero revisited. Mongolovedenie. No. 11. 2017. Pp. 113–119. (In Russ.)
16. Meletinsky E. M. The main character of magic fairy tales. Moscow; St. Petersburg: Akademiya Issled. Kul’tury, Traditsiya, 2005. 240 p. (In Russ.)
17. Neklyudov S. Yu. Jangar Khan’s palace: typology of one motif revisited. Issledovatel’ mongol’skikh yazykov. Celebrating B. Kh. Todaeva’s jubilee. Elista: Dzhangar, 2005. Pp. 124–133. (In Russ.)
18. Nadbitova I. S. Kalmyk magic fairy tales: plots, images and stylistic traditions. Elista: Dzhangar, 2011. 260 p. (In Russ.)
19. Ovalov E. B. Epics of Mongolic peoples: typology of motifs and plots. Elista: Dzhangar, 2004. 184 p. (In Russ.)
20. Skrynnikova T. D. Symbolic and sacral space of Buryat folklore. Narody i kul’tury Sibiri. Vzaimodeystvie kak faktor formirovaniya i modernizatsii. Irkutsk: Inter-Reg. Irkutsk Inst. for Social Sciences, 2005. Is. 2. Pp. 59—89. (In Russ.)
21. Propp V. Ya. Historical roots of the magic fairy tale. Moscow: Leningrad State Univ., 1986. 336 p. (In Russ.)
22. Ubushieva D. V. A mythological motif of the Three Worlds (a case study of the Baγa Tsokhor Jangar Cycle). Fenomen lichnosti D. Kugul’tinova ― poeta, filosofa i grazhdanina. Conf. proc. Celebrating the 85th anniversary of D. N. Kugultinov (Elista, 18–19 April 2007). Elista: Kalm. State Univ., 2007. Pp. 231–233. (In Russ.)
23. Ubushieva D. V. Mythology of the Three Worlds: Upper World (a case study of the Baγa Tsokhor Jangar Cycle). Conf. proc. (Elista, 13-18 September 2009). In 2 parts. Part 2. Elista: Dzhangar, 2009. Pp. 624–628. (In Russ.)
24. Ubushieva D. V. A motif of overleaping water spaces and ground paths on a horseback (a case study of the Baγa Tsokhor Jangar Cycle). Mongolovedenie. Is. 5. Elista: Kalm. Hum. Res. Inst. of RAS, 2011. Pp. 302–308. (In Russ.)
Review
For citations:
Boldyreva I. The Three Worlds in the Heroic Epic of Jangar and Kalmyk Fairy-Tale Tradition (a Case Study of Recordings Contained in the Archive of the Kalmyk Scientific Center of the RAS). Mongolian Studies. 2018;10(3):140-155. (In Russ.) https://doi.org/10.22162/2500-1523-2018-14-140-155