<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">mongol</journal-id><journal-title-group><journal-title xml:lang="ru">Монголоведение</journal-title><trans-title-group xml:lang="en"><trans-title>Mongolian Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2500-1523</issn><issn pub-type="epub">2712-8059</issn><publisher><publisher-name>Калмыцкий научный центр Российской академии наук</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22162/2500-1523-2020-1-105-121</article-id><article-id custom-type="elpub" pub-id-type="custom">mongol-474</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОЧНИКОВЕДЕНИЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SOURCE STUDIES</subject></subj-group></article-categories><title-group><article-title>Гадание, опирающееся на ламу Цонкапу</article-title><trans-title-group xml:lang="en"><trans-title>Lama Tsongkhapa Rosary Divination</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-1129-9656</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Митруев</surname><given-names>Бембя Леонидович</given-names></name><name name-style="western" xml:lang="en"><surname>Mitruev</surname><given-names>Bembya L.</given-names></name></name-alternatives><bio xml:lang="ru"><p>научный сотрудник</p></bio><bio xml:lang="en"><p>Research Associate</p></bio><email xlink:type="simple">bemitrouev@yahoo.com</email><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-5307-0377</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Дугданов</surname><given-names>Жаргал Дондокович</given-names></name><name name-style="western" xml:lang="en"><surname>Dugdanov</surname><given-names>Zhargal D.</given-names></name></name-alternatives><bio xml:lang="ru"><p>проректор по экономике и внешним связям, гэбшэ-лама (кандидат буддийской философии)</p></bio><bio xml:lang="en"><p>Vice Rector for Economic Affairs and External Relations, Gebshe Lama (Candidate of Buddhist Philosophy)</p></bio><email xlink:type="simple">duggal@mail.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Калмыцкий научный центр РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Kalmyk Scientific Center of the RAS</institution><country>Russian Federation</country></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Буддийский университет «Даши Чойнхорлин» им. Д. Д. Заяева, Иволгинский буддийский дацан</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Zayaev Dashi Choynkhorlin Buddhist University, Ivolginsky Datsan</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>31</day><month>07</month><year>2020</year></pub-date><volume>12</volume><issue>1</issue><fpage>105</fpage><lpage>121</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Митруев Б.Л., Дугданов Ж.Д., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Митруев Б.Л., Дугданов Ж.Д.</copyright-holder><copyright-holder xml:lang="en">Mitruev B.L., Dugdanov Z.D.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://mongoloved.kigiran.com/jour/article/view/474">https://mongoloved.kigiran.com/jour/article/view/474</self-uri><abstract><p>Гадание на четках имело широкое распространение среди множества видов гаданий в Тибете, Монголии, Бурятии, Калмыкии и других регионах распространения буддизма. Среди разнообразных способов этого вида гаданий встречаются гадания, осуществляемые посредством обращения к божествам-идамам, к божествам ― защитникам учения, и гадания, которые осуществляются посредством обращения к буддийским учителям. Такой особый способ гадания встречается довольно редко и представляет особый интерес как пример гадания на четках. Цель статьи — ввести в научный оборот тибетский текст гадания на четках, опирающегося на ламу Цонкапу. Он представляет собой образец гадательного сочинения с опорой на религиозную фигуру. Материалы по рассматриваемому гаданию на четках были получены от ламы Иволгинского дацана в Бурятии Жаргала Дондоковича Дугданова. Тибетский текст гадания на четках, опирающегося на ламу Цонкапу, не издавался на русском языке. Результаты. В статье проанализирован традиционный способ гадания на четках, представлены перевод, транслитерация и факсимиле тибетского текста гадания.</p></abstract><trans-abstract xml:lang="en"><p>Rosary divinations used to be most widespread in Tibet, Mongolia, Buryatia, Kalmykia and other Buddhist regions. Various types of this divination include ones implying appeals to Yidam deities, Buddhist protector deities, and prominent spiritual teachers. The latter are rare enough, and such rosary divinations are of particular interest. Goals. The article introduces into scientific discourse a Tibetan text of the Lama Tsongkhapa rosary divination. This is an example of divination text based on a religious figure. Materials. The rosary divination text was received from Rev. Zhargaal D. Dugdanov, a Buddhist priest affiliated to Ivolginsky Datsan (Buryatia, Russia), and has never been published in Russian before. Results. The article analyzes traditional rosary divination techniques, translates, transliterates the text, and publishes its facsimile.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>гадание</kwd><kwd>лама Цонкапа</kwd><kwd>чётки</kwd></kwd-group><kwd-group xml:lang="en"><kwd>divination</kwd><kwd>Lama Tsongkhapa</kwd><kwd>rosary</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Исследование проведено в рамках государственной субсидии по проекту «Устное и письменное наследие монгольских народов России, Монголии, Китая: трансграничные традиции и взаимодействия» (номер госрегистрации: АААА-А19-119011490036-1).</funding-statement><funding-statement xml:lang="en">The reported study was funded by government subsidy ― project name ‘Oral and Written Heritage of Mongolic Peoples of Russia, Mongolia and China: Cross-Border Traditions and Interactions’ (state reg. no. АААА-А19-119011490036-1).</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Каруев 2019 ― Личная беседа с В. Каруевым. 2019.</mixed-citation><mixed-citation xml:lang="en">Informant: V. Karuev. 2019. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Рукопись. ЭЛК ― Анонимный автор. Гадание, опирающееся на ламу Цонкапу. Скан рукописи. Электронная личная коллекция.</mixed-citation><mixed-citation xml:lang="en">[Lama Tsongkhapa Rosary Divination]. Scanned copy of the manuscript. Author’s digital collection. (In Tib.)</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Bawden 2002 ― Bawden C. R. Some Mongolian Divinatory Practices // Central Asiatic Journal. 2002. Vol. 46. No. 1. Pp. 5–33.</mixed-citation><mixed-citation xml:lang="en">Bawden C. R. Some Mongolian divinatory practices. Central Asiatic Journal. 2002. Vol. 46. No. 1. Pp. 5–33. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Ekvall 1963 ― Ekvall B. R. Some Aspects of Divination in Tibetan Society// Ethnology. 1963. Vol. 2. No. 1. Pp. 31–39.</mixed-citation><mixed-citation xml:lang="en">Ekvall B. R. Some aspects of divination in Tibetan society. Ethnology. 1963. Vol. 2. No. 1. Pp. 31–39. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Nielsen 2018 ― Nielsen Solvej Hyveled. Tibetan Buddhist Divination: The Genre and its Concepts of Fortune and Causality. Copenhagen University, M. A. thesis, 2018. 95 p.</mixed-citation><mixed-citation xml:lang="en">Nielsen S. H. Tibetan Buddhist Divination: The Genre and its Concepts of Fortune and Causality. Copenhagen University, M. A. thesis, 2018. 95 p. (In Eng.)</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Wadell 1895 ― The Buddhism of Tibet: or Lamaism, with its mystic cults, symbolism and mythology, and in its relation to Indian Buddhism London: W. H. Allen &amp; Co., limited, 1895. 598 p.</mixed-citation><mixed-citation xml:lang="en">The Buddhism of Tibet: or Lamaism, with its Mystic Cults, Symbolism and Mythology, and in Its Relation to Indian Buddhism. London: W. H. Allen &amp; Co. Ltd., 1895. 598 p. (In Eng.)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
